Neither of these claims squarely supports the pro-abortionists. First, a woman can control her own reproduction in three ways: She can also control it by destroying her offspring after birth; but very few pro-abortionists argue that infanticide is legitimate.
Thomson asks the reader "to imagine" that you "wake up in the morning and find yourself back to back in bed with an unconscious violinist" who has a fatal kidney ailment.
You were kidnapped, because "you alone have the right blood type to help. She argues that neither the stranger nor the mother owes the needed life support; the stranger may unplug himself from the violinist, and the mother may unplug herself from her child.
As Thomson recognizes, personhood is the pivotal issue in the abortion debate. If personhood begins before birth, then whenever it begins, we must respect the rights of both mother and child. If human beings are not persons before birth, then abortion is not homicide the killing of one person by anotherand from the perspective of rights, there is nothing further to discuss.
Even so, she concludes, abortion is not necessarily unjust homicide. Its influence continues, despite rebuttals by scholars on both sides of the abortion debate. Here are some of my reasons why her analogy fails.
They are dismembered or poisoned before eviction.
But although Thomson discusses it, she does not seem to appreciate it. She apparently finds comfort in pretending that abortions terminate pregnancy by letting die. However, even according to her own principles, violent abortions are unjust homicides and should be prohibited.
Yet she also means it to apply when sex is mutually consensual. The stranger in the analogy did not consent; he was asleep.
To help make her argument, Thomson paints unwanted prenatal children as aggressors, as trespassers. Surely she knows the cause-and-effect relationship between heterosexual intercourse and pregnancy.
The child did not cause the situation. The stranger did nothing to cause himself to be captured and plugged in. The child is also like a captive, in the sense that she, too, is in the situation involuntarily. Of course, if the woman was raped, pregnancy is not voluntary for her, either.
The problem in rape is whether the victimization of one person should permit the victimization of someone else. But the charge is false on its face.
Trespass implies an unjustified interference with the rights of another. It implies some volition on the part of the accused:Burwell v.
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Beginning in the latter portion of the 20th century and. Find helpful customer reviews and review ratings for Why Politics Needs Religion: The Place of Religious Arguments in the Public Square at vetconnexx.com Read .